Saturday, September 20, 2008

"Obama: Pro-Israel, Pro-Peace," says next-door neighbor Rabbi Wolfe

In continuing with yesterday's Israel theme, I present an article I read several months ago which was recently forwarded to me again by a person anxious to convince Jewish voters that Obama will be a great leader for the Jewish people and for Israel. The article is by Rabbi Wolfe, a neighbor of Obama's and a major leader of the Jewish community in Chicago and in New Haven where he served as the rabbi for Yale. You can see that the article comes from the leader of the Jewish Congregation across the street from Barak Obama's home in Chicago by checking out the website it came from. For those who say that they cannot vote for Barak because of his policies on Jews and Israel, here is one more example of how you are being misled by Internet lies. Please, if you are up to it, forward this to all your Jewish friends and acquaintances who oppose Barak Obama because they believe he is antisemitic, anti Israel and anti Zionism.

Also, on a personal note, today the blog went over its 2000th hit. Very exciting! Please make yourselves heard by commenting in comments sections after posts; I would love to hear what my readers think about the articles I post and the issues I raise.

Rabbi Arnold Jacob Wolf
Special to the Jewish Week
Not everyone can claim to be the neighbor of a Presidential candidate - I can, though, because I am.

Barack Obama's Chicago home is across the street from KAM Isaiah Israel, the Hyde Park synagogue at which I've served for 27 years. He spoke to our congregation as an Illinois state senator; more recently, his Secret Service agents have made use of our, shall we say, facilities.

But it 's not neighborly instinct that's led me to support the Obama
candidacy: I support Barack Obama because he stands for what I believe, what our tradition demands.

We sometimes forget, but an integral part of that tradition is dialogue and a willingness to disagree. Certainly many who call me their rabbi have taken political positions far from mine - just as Barack Obama's opinions have differed from those of his former pastor, the Rev. Jeremiah Wright.

On March 18, the candidate gave a speech that made abundantly clear that he and Wright often disagree. Obama condemned Wright's "incendiary language," and "views that have the potential not only to widen the racial divide, but that denigrate both the greatness and the goodness of our nation."

Of course, race is only one issue on which Wright has stepped beyond the bounds of civil discourse. He's frequently made statements regarding Israel and the Jewish community that I find troubling. But to limit our understanding of Obama to the ill-conceived comments of the man who once led his church is dishonest and self-defeating.

Obama's strong positions on poverty and the climate, his early and
consistent opposition to the Iraq War, his commitment to ending the Darfur genocide - all these speak directly to Jewish concerns. If we're sidetracked by Wright's words, we'll be working against these interests. After all, a preacher speaks to a congregation, not for the congregation.

Many people remain concerned that Obama isn't committed to Israel . Some want him to fall in line behind the intransigent, conservative thinking that has silenced Jewish debate on Israeli policy and enabled the Bush Administration's criminal neglect of the diplomatic process.

Clearly, though, anyone who thinks Obama waffles on Israel hasn't been paying attention. In 2007, he spoke to AIPAC about "a clear and strong commitment to the security of Israel ." Today, his website states clearly that America 's "first and incontrovertible commitment in the Middle East must be to the security of Israel ."

For my part, I've sometimes found Obama too cautious on Israel . He, like all our polits, knows he mustn't stray too far from the conventional line, and that can be disappointing. But unlike anyone else on the stump, Obama has also made it clear that he'll broaden the dialogue. He knows what peace entails.

Speaking recently before a Jewish audience in Cleveland , Obama did the unthinkable - he challenged the room. He talked about the need to ask "difficult questions" on the Israeli-Palestinian conflict: "I sat down with the head of Israeli security forces," he said "and his view of the
Palestinians was incredibly nuancedâ?&brkbar;. There's good and there's bad, and he was willing to say sometimes we make mistakesâ?&brkbar; and if we're just pressing down on the se folks constantly, without giving them some prospects for hope, that's not good for our security."

Yet, in spite of all of Obama's strengths, we've been loathe to admit a
difficult truth: Among some American Jews, race plays a key role in the
hesitation to support the Obama candidacy. We've forgotten that Black and Jewish America once shared a common vision. In the civil rights era, I and many in our community stood shoulder to shoulder with the giants of our generation, demanding freedom for all Americans.

Obama himself doesn't share our amnesia, however. "I would not be sitting here," he said in Cleveland , "if it were not for a whole host of Jewish Americans." That was literal truth, but not everyone remembers it.

I've worked with Obama for more than a decade, as has my son, a lawyer who represents children and people with disabilities. He has admired Obama's dedication and skill as he worked on issues affecting our most vulnerable citizens.

Obama is no anti-Semite. He is not anti-Israel. He is one of our own, the one figure on the political scene who remembers our past, and has a real vision for repairing our present.

Barack Obama is brilliant and open-hearted; he is wiser and more thoughtful than his former minister. He offers what America , Israel , and the Jewish community need: a US President willing to ask hard questions, and grapple with difficult answer s.

I am very proud to be his neighbor. I hope someday to visit him in the White House.

Rabbi Arnold Jacob Wolf is rabbi emeritus at Chicago 's KAM Isaiah Israel, Illinois 's oldest Jewish congregation.

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